Here's the link to joint worship with Ardgour, Kingairloch, Strontian and Morvern.
Reading - Matthew 10:40-42
“Whoever welcomes you welcomes me,
and whoever welcomes me
welcomes the one who sent me.
Whoever welcomes a prophet
in the name of a prophet
will receive a prophet’s reward;
and whoever welcomes a righteous person
in the name of a righteous person
will receive the reward of the righteous;
and whoever gives even a cup of cold water to one of these little ones in the name of a disciple —
truly I tell you,
none of these will lose their reward.”
Reflection on Interconnectedness
Never mind Zoom, Google meets and huddles, Teams, Skype, ( other group meets are available ) and the inter-net, let’s think about the original way we are inter-connected.
We all pray, God please do this, or that, or make this happen, or save that situation.
Do we hope God will get off the clouds, materialise in the midst of a bad situation and suddenly all will be well. Of course we do!
‘Oh God, take away this pain, heal this beloved family member, and so on …’. There’s a time for these prayers, want an instant connection with God and the deep hope for a miracle. Absolutely.
But it’s not those emergency prayers I’m thinking of but of the everyday ones, like the teenage prayer I mentioned a couple of week’s ago asking God to help me get great results. In my adolescent, naive mindset I hadn’t quite grasped that God had already given me a brain and memory and it was up to me to use them! ( I got the message, eventually … )
The nurse caring for a covid or cancer patient is the answer to prayer -
God works through their knowledge and hands.
That’s a connection.
The teacher helping someone to unlock the skills needed for reading is the answer to prayer -
God works through their patience.
That’s a connection.
The carer feeding and washing their charge is the answer to prayer -
God works through their caring hands.
That’s a connection too!
In this way, you and Iarethe answer to prayer. Even when we don’t know it! So many times we are positioned to be God’s presence with others. We are welcomed, we are the connection and that’s when, effectively, it’s God who is being welcomed.
We are all in the presence of God.
This week’s reading tells us that when anyone receives or welcomes a believer, then they are welcoming the person, and through that person they welcome Jesus, and when they welcome Jesus, they welcome God.
So interconnected that the theory of six degrees of separation doesn’t hold - this is an instant connection with God.
These are awesome promises!
Wherever God’s people are, we are already in the presence of God.
The Christian writer, Richard Rohr writes, ‘We cannot attain the presence of God because we’re already totally in the presence of God. What’s absent is awareness.’ God is not separate from humanity; inside each person is a spark of God, we call it God’s Spirit. People of faith accept the Spirit within nudging us to do the work of God and to be the image of God in our attitudes and values.
The verse that mentions a cup of cold water is particularly interesting. It’s about giving and receiving. Giving what many would dismiss as such a small thing to do that it doesn’t merit any attention. Receiving, knowing that even this small thing is so very important because of what it represents. The cup of cold water would have been drawn from a well; which took time and effort; it was was given out of the household supplies; it was a response to a need. The person who gave and the person who received were both / each in the presence of God.
The small things matter. Jesus sent out the disciples to work in the world - that’s you and me today, Take note of the inner nudgings, give thanks for the small things, give and receive gratefully, attitudes and values matter, look for God in others.
This reading reminds us to be aware of the presence of God within and without - it’s all inter-connected.
May you aware of the presence of God in and around you today and always. Amen
can I pull up a chair?
Can I sit with here a while with you? Not too long though,
I don’t want to outstay my welcome.
You see, Lord,
It is so good to feel
wanted and welcome,
not to be turned away
or greeted with a “what now?”
I try, Lord, to be like you:
not to bristle when someone expects something from me; not to let my impatience show; to give people space and time.
I know, Lord,
that in saying “welcome”
it opens up possibilities,
some good and some that well, you know...
will take all my patience.
And in sitting with you awhile I am reminded again
what “welcome” looks like and feels like.
Thank you, God,
for letting me sit awhile.
I will leave you in peace now. Amen.
From Spill the Beans, Issue 35, p37
Reading- Matthew 10: 24-39 (NRSV)
Furlough - the process of giving someone temporary paid absence from employment.
Pension - a payment made in consideration of past service.
Foodbank - a charitable organisation that distributes enough food to avoid hunger.
Social services - state-provided welfare services eg health care and education.
Imagine living in a society that had none of these - if you were in trouble, what would you do?
Seriously, what would you do?
To whom or what organisation would you turn,
and who or what organisation would be willing to help you?
Governments have an obligation of to look after the people within their jurisdiction; there’s a kind of contract between the inhabitants and the government. We are obliged to pay taxes to enable this duty of care.
Would you pay tax voluntarily, to look after others, support them and contribute to their welfare?
In the first century Middle East, there were no support networks, except family and a little bit of charity.
Jews paid temple taxes to support the religious rites and, in theory, those in need. But as sometimes there was corruption and lack of support. At various times, Jesus spoke out against this dereliction of duty and care, Matthew chapters 5 & 23 in particular.
Family was the default fall-back for support, of any sort. The Bible is full of stories of family dynamics, with fall-outs, making up, happy and troubled times - but it was always to family that people turned to for help. ( The story of Ruth is an exploration of family responsibilities. )
Experiences of family were sometimes positive, sometimes negative, much like families today.
Lockdown has really brought families back into the spotlight.
There has been much discussion about
the loneliness of the elderly,
the struggles of parents with childcare and education,
of how children have been missing friends,
how the elderly have mastered the various ways of connecting over the internet,
how much parents are learning about their children’s school work,
how children are able to mix school work and outdoor time,
how board games and family time has become more important.
Good and bad, families still matter.
Matthew’s Gospel was written at when, following and exodus from Jerusalem and the Holy Land, Jews were refugees across the Roman Empire. Matthew wrote to a Greek speaking Jewish group wrestled with this and with the challenges of becoming part of the early Christian movement. Political and ethnic persecution combined with breaking away from traditional religious views made for volatile family relationships!
Families were under tremendous strain with divisions and tensions very apparent, and it would have been easy to become judgemental and critical of other family members. Within close and wider family groups, duties and obligations of care to each other would be tested to breaking point. Even then, individual members should have been able to rely on the wider family for welfare and support. But, perhaps naturally, people put their own interests first.
Into these tensions, add in a new interpretation of these duties and responsibilities based on love not obligation. Because you wanted it to be, care for the other was as important as care for self. Doing something out of duty comes across as detached giving the other person no worth or value, there is no connection, no relationship, families can fall apart and, in Matthew’s time with no-one else looking out for you, that could be fatal.
God’s kingdom is of values, attitudes and love rooted and grown from within a person - instead of rules and traditions grafted on from outside.
Jesus life had reminded people of God, God’s love motivating from within, compassion going beyond the letter of the written word, beyond rigid adherence to tradition. Clinging to these was said to be soul destroying ( v28 )! Understanding faith as motivated by active love would, Jesus predicted, destroy families and split the wider family that was the Jewish nation, ‘I did not come to bring peace, but a sword.’ ( v34 ).
Jesus life of love was a practical example of God’s Kingdom - showing that all lives matter, where love should encourage people to rise above individual circumstances to see the needs of others, putting individual lives into a communal context, outwardly focused yet inwardly powered by God’s love.
Jesus reminds his followers that they will be members of a new world-wide family, brothers and sisters in Christ and with God as Father. God is the head of this family, God’s household is beyond any family restrictions.
In God’s family widows and orphans are looked after, the hungry fed, children valued and nurtured. All will be looked after and supported. All practical needs will be met.
In this new family, based on the sharing God’s love, grace and understanding are offered, healing of relationships, patience with each other, investment of time and effort into making sure each person has the best opportunity to flourish.
Times of tension always expose the fault lines in families. This teaching of Jesus’ reminded his early followers and reminds us that we are part of a bigger family.
May we all remember the bigger picture of God’s loving household - we are all part of a large, diverse, opinionated, gentle, forgiving, fun, challenging and wonderful family, God’s family and God loves us all, even more than the best human father.
Happy Father’s Day
Almighty God, we thank you for all your life-giving care.
We remember that you value each and every one of us.
That in relationship with you, we find our true selves.
Forgive us when we turn away from others and show lack of care.
Forgive us when we put ourselves first -
not just when we are tired and weary, having a bad day,
but when self-interest becomes a way of life.
Help us to turn away from that,
to repent from living like that,
and help us to live lives that show your love.
We pray for those in need of your love.
We remember the lonely, those who are ill,
parents and children struggling with each other,
those whose livelihood is threatened by lockdown.
We pray for ourselves as we live with the consequences of lockdown.
And the worries about the future.
Help us to remember you love and care for us in a way we don’t,
And never will fully, understand.
We know you, God, hold us in love,
so much that you know the number of hairs on our head,
you know us inside out,
and value us for what we are.
Bless us in our lives and loves, with family and friends.
In the name of Christ and the power of the Spirit, we pray.
Here's a link to the reading, Matt 9:35 - 10:8
Two weeks ago, the topic of the moment was Black Lives Matter; since then the focus has shifted to anti-slavery and racism.
What do people of faith think about all this? How do they respond?
Again and again, for as long as I can remember, I’ve thought, I’ve always believed ( what I said last week ), all lives matter! I’m happy to stick by that and to repeat it in public - All Lives Matter!
As children, sometimes my bother and I played cowboys and Indians. I always took the part of the under-dog, the Indian! I felt empathy with their plight and really wanted them, at least sometimes.
As I grew up I realised these games highlighted some of the bigger issues, eg racism, slavery and servitude of peoples deemed by society to be of lower caste, judgementalism, lack of access to education and justice, and more. Around the world, in all societies, is a lack of recognition that All Lives Matter. ( Please let me know ( nicely ) if I’m wrong! )
Today’s passage records Jesus telling his closest followers, the disciples, to go only to the Jews and no one else. At end of Matthew’s Gospel ( see last week’s passage ), Jesus told his followers to go and make disciples of all nations. What changed between the two passages?
Let’s have a quick look at this episode, set it in the wider context of the whole of Matthew’s Gospel and see how it talks to us of today’s issues.
Matthew’s Gospel was written in Greek for a Greek speaking audience around 50 years after the death of Christ. Matthew strongly emphasised the Jewishness of Jesus and encouraged his readers to live according to Jewish laws - yet, at the same time, Matthew attacked the Jewish leaders of the day. It’s confusing and complicated, like life!
The Jews were the under-dogs of the region. So heavily taxed by the Romans and their own leaders that sometimes, to keep bread on the table, Jews sold themselves and / or their children into slavery. Their own leaders, political and religious, failed to stand up for them. Jews had thought Jesus was the long-expected one who would lift these tyrannies from them and free them to enjoy the Promised Land. But that hadn’t happened; Jesus had been crucified, their temple destroyed by the Romans and the Jewish people were being made homeless, scattering across the Roman Empire.
Their dreams were just that and hope was in short supply. Now, that’s a point of connection. Whoever you are, across the world and across the ages, you are not the first, nor will be the last, in this situation and because of God’s relationship with people, God knows how you feel. You are not alone! You matter!
In the Bible, there are hundreds of mentions of slavery, literally hundreds. At the time of the writing of Matthew’s Gospel, the Jews were once again the lowest of the low, many of them slaves. At one time all Jews had been slaves of the Egyptians, until God worked through Moses to have them released. Each year at Passover, Jewish tradition and ritual still reminds Jews of this. The rules and regulations in the Bible telling how to treat slaves; while seeming antiquated to us, these were the human rights of the day. Jews were meant to betheexample of God’s values, championing human rights, justice and resulting in a caring and compassion society.
How the Jews lived, despite their complicated past, their attitudes and way of life, mattered.
The Bible is a record of the Jewish people turning away from God’s loving values, society disintegrating one way or another, then a leader rising up and reminding them of God and that they were created to be God’s special people. Once again, during Matthew’s time, the Jewish leadership and people had, on the whole, forgotten this way of living and all were suffering.
The Jews may have been the problem but they were very much part of the solution. Their way of living really mattered!
Looking at the whole of Matthew’s Gospel leads to wider understanding. First Jesus sent the disciples to appeal to the Jews to live in the way expected of those in relationship with God. When that appeal failed, Jesus sent the disciples out to all nations.
This very small group of twelve Jews who believed and followed Jesus, now understood to be the Son of God, were tasked with leading all nations back to relationship with God. They preached and healed and cleansed and forgave and showed that all lives mattered. Not all responded positively but, despite their past, many were open to hope and new life and so Christianity began to make an impact.
Today, you and I are the ones called to relationship with God. No matter our past, what’s important is now. Acknowledge the past, slavery, injustice and so much more, learn the lessons, turn from the past, respond to and accept the call; take on the responsibility of living out God’s values. The way we deal with the past, the way we bring up our children, the way we treat others, our attitudes and behaviour all matter and show God values. God knows, not only do our lives matter but how we interact with others too. I say again, ‘All lives matter!’ Amen
Almighty God, we who are your disciples today worship you.
You call us to follow Jesus, to be like him in every way,
and that’s challenging - Lord God, help us.
Help us to live a life of love;
by serving out neighbours,
by being kind,
by being generous,
by welcoming others, even strangers,
by forgiving those who hurt us.
Forgive us when we fail
and help us move into the future
determined to be more like the people you created just to be.
We bring our prayers for others,
for those grieving, lonely,
fed up with being isolated and missing company,
we pray for those worrying about the future,
less income, loss of job and security -
may they find security in knowing they have your support
shown through their friends and community.
We pray for those in positions of leadership
with difficult decisions to make -
may they be guided by a spirit of duty to all,
and with clarity of thought in decision making,
and may we be supportive, generous and honest.
Help us who follow Jesus to you God
to go into the world with your Spirit strong within us,
sharing love, faith and discipleship with all.
May we be blessed by our relationship with you.
May that blessing be with us,
and those we love,
now and always, amen
The reading is from Matthew 28:16-20
Reflection on what ‘All nations’ might mean.
Black lives matter!
Shall I change the photo on my Facebook page to a black circle to show solidarity with the cause?
Maybe the question is not ‘shall’ but ‘should’ I do that, or more importantly why? I have to stop and ask myself why.
Of course black lives matter, but so do white ones, and Asian ones, and lives lived with disability, and with loneliness, and tragedy and so much more - all lives matter! And, so, I won’t change my photo unless there is something that highlights that all lives matter.
God knows! The Bible is a record of how much God really knows all lives matter. From the beginning of the human story there are tales of people doing good and bad, sometimes terrible things to each other and to the world. People wouldn’t listen to those who spoke out against the evil and eventually Jesus showed humanity what it meant to try to live in peace with all. Jesus was martyred for the cause of all that is good and right but his legacy of love lives on as the Holy Spirit working within each of us, bringing hope of a better tomorrow - and shouting out …
‘All lives matter!’
Some might be skeptical of this point of view and think it a load of waffle but … let’s stop and have a little look at the Bible and see if it just might make some sense.
Most ancient peoples believed that life began with just one couple. The Bible records the couple being named Adam and Eve; their first two sons were Cain and Abel. The lads fell out and Cain killed Abel. It looks like the brothers fell out because one was jealous of the other; of course, we are now so much more sophisticated that jealously would never happen in a family today!
From the start, the Bible is full of stories of families behaving badly - murder, rivalry, jealousy, incest, manipulation and so much more. The recorded stories give us something to learn from - throughout all the stories there is a thread of unease, something is wrong. We learn that God is concerned about our behaviour and attitudes but is ready to help us to work through the worst of circumstances and find our way back to what is good.
God ‘heard’ Abel’s blood crying out from the ground!
God knows, all lives matter!
If we can’t live well as families, the building block of communities, then how can we live well as society?
Research show the very early years of life are crucial to development of empathy, compassion and inter-personal relationships. If, within families, we, for whatever reason, are not able to pass on these skills to our infants and youngsters what chance is there for adults to show each other that all lives matter.
In the Psalms (139: 15-16) we read God, ‘knew me from before I was born’, and the ancient prophet Jeremiah quotes this (1:5), Psalm 127 tells that children are a blessing, Proverbs has advice on how to nurture children, Jesus included them in his care (Luke 18:16 and Mark (9:37) and is recorded as suggesting (Matt 18:1-3) that children are better at understanding the truths of life than adults! Children and their upbringing really matter to God. Care and nurture of children have a huge impact on the kind of adult they will become.
Obviously the vast majority of children are loved to bits by their parents and the adults around them. But, families and communities can give children the impression their lives matter more than any one else’s; this can result in adults with the attitudes that brought about the situation in America, of discrimination against anyone perceived to be ‘other’.
In faith communities, we call each other ‘sister’ and ‘brother’ we reach out to our common roots and look beyond differences of colour, gender, ability etc. Paul wrote to the Galatians (3:28) ‘There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.’ Jesus didn’t see differences - all lives mattered.
Last week, we celebrated Pentecost, the coming of the Spirit to all believers. I wondered if the visible flames of Pentecost were a sign and confirmation of something already in each believer, linking them in relationship with each other and with God.
The more I reflect on this relationship, the more it likely it seems. That God knows you from before you are born is a suggestion of an existing link, a relationship, between God and each of us. As children are brought up, the knowledge of this link can be ignored and pushed to one side but it’s still there.
Maybe the protests that are spreading across the world are a germination of something rooted deep within us making us aware of the lack of justice in the lives or our sisters and brothers; their lives matter.
At the end of Matthew’s Gospel, Jesus tells his followers to go and make disciples ofallnations. The disciples, complete with their doubts, were representative of the Jewish people, who were to be representatives of God’s attitudes to and care for the world. Jesus didn’t instruct his followers to go only to the whites / blacks / those from the Middle East / men / women / etc but to go to all - it’s as simple as that. It doesn’t matter who you are or where you come from, what your background.
Your present and your future matters.
It’s your life that matters.
All lives matter to God. Amen and God bless.
Lord God, creator of all there is; planets, stars, plants, sea, animals and humans, in diversity, wonderfully created. We praise God that we are part of this wonder.
Lord God, we believe we are made in your image, with the power to create and nurture - to pass on attitude and values, and love and care and compassion and a sense of justice and right.
Forgive us when we put ourselves first - over and above anything else. Forgive us when we forget we are part of something way bigger than ourselves and that how we live matters. Help us to life with respect for others, for creation and for you, God.
Grace is what God shares with us when we don’t deserve it.
God, you forgive us with grace and mercy because you love us, all.
Help us to care as you do. Until, one day when all of humanity shares your values and love, we may all rejoice that God’s kingdom is come.
We ask this because we are followers of Jesus and because God’s Holy Spirit lives within.
Compassion and grace in the midst of Corona. A reflection on Leviticus 16 ( verses 21 & 22 are the focus )
(NB Written before the current controversy!)
The word ‘Corona’, in the instance of the virus, refers to the shape of the spikes that surround the surface of the virus - they are like little crowns.
Across many cultures and societies, kind deeds, compassion, gentleness and grace are held to be amongst the crowning glories of any individual. Evidence of this is the, currently, elevated status of those who show these attributes - why else would we clap NHS workers each Thursday at 8pm, or celebrate the kindness and generosity of Captain / Colonel Tom.
How do you feel about that - is it right that these attributes or characteristics are celebrated? Is there a philosophy, religion, faith system that does not hold these dear?
And, if they are such highly prized characteristics and values, why are they so easily put to one side as soon as we collectively and individually feel threatened or scared?
One quick glance at the media and we demands are seen for answers about so many different aspects of the current situation - when will the vaccine be available, why isn’t there clear information about the easing of lockdown, it’s a scandal that this, that or the other is happening, or not. Within communities across the land angry questions are voiced about how dare that person go for a walk. Anyone thought to be a stranger in our midst is, at least, eyed with suspicion and questioned about the validity of their presence in ‘our’ community. Perhaps there is a very good reason for being present eg standing in for a sick member of staff, or supporting a close relative through a bereavement. On social media, shared and retweeted, are videos are that stoke fears, worries and anxieties.
When those trying to manage the crisis can’t immediately answer questions there is an outcry - without consideration that the answers may not yet be available.
If equipment and vaccines are not available there is a demand for heads to roll - without consideration that there are people working round the clock to supply the need.
Or, the ultimate in ethnic scapegoating, one nation blaming another for the crisis.
To quote a recent headline, these suspicions are a ‘lust that always rages during a crisis.’
Yes, people are, across the country and across the world, worried about corona, about loved ones getting corona. There is worry about the long-term impact of isolation, on what the lockdown is doing to education, wider health issues, businesses - and so much more!
There seems to be a huge need for a scapegoat; and anyone who isn’t ‘me, or us’ will do.
But - perhaps it might be an idea to stop - take a breath and step back. Have a look at the wider picture.
How about admitting these are unsettling times, acknowledging we live with uncertainty, realising the overwhelmingly vast majority of people are simply doing their best to stay healthy and sane in difficult circumstances. The blame game isn’t helpful.
It’s nothing new.
The Bible tells of an ancient tradition of providing communities with a scapegoat. (It’s amazing what you find in the Bible!). The shameful actions, deeds and words ( ie the sins ) of individual and the community were all to be accounted for, acknowledged and to be put aside, clearing the way for a fresh start.
On the seventh day of the tenth month each year, the people were to gather, there was fasting, ritual cleansing, no work, nothing to come between people and God. Before the mercy seat of God, the people and the community came together to recognise they had turned from from God’s ways; the priest would place his hands on the goat’s head, symbolically transferring the sins of the people onto a goat that was then sent out into the wilderness and left to fend for itself. Because of the mercy of God, the people were released from the past and there was a fresh start.
Today, real goats are not abandoned to the wilderness but society’s worries and fears are taken out on symbolic scapegoats, the ones who can’t or won’t answer back, who don’t have what is needed at the right time, who are thought to be in the wrong place at the wrong time. Rightly, or wrongly, some people are being made scapegoats, abandoned and rejected by society.
What happened to kindness, compassion, gentleness and grace?
Maybe it’s time for us all to recognise that we are all worried about the immediate and the long-term impact of corona virus and unsettled by the changes coming in it’s wake, But, these feelings are no excuse to blame, judge or make scapegoats of others. It’s time for us all to recognise that we are all hurting, grieving the loss of the past; for us all to stand before the mercy seat of God, with fellow human beings, and to start thinking of how to make a fresh start.
Jesus teaches us that spirituality involves self-discipline and examination. Perhaps instead of criticising others we should ask ourselves what we are doing about our anger and then, giving thanks for the mercy God shows us, share and show that mercy to others.
Reflection on John 17:1-11 - Prayer
Reading available here - https://www.biblegateway.com/passage/?search=John+17%3A1-11&version=NRSV
During the week past, I posted up a few questions about prayer.
Do you pray?
What do you pray about?
When do you pray?
What’s the difference between mindfulness, meditation and prayer?
I’d like to suggest some answers to these questions, but not in the above order.
Let’s start with wondering - what is understood by prayer?
In the context of today, should we be using words like mindfulness or meditation?
Do mindfulness and meditation include any context of God?
Meditation is a way of becoming aware of one’s self, trying to fully comprehend my place in a situation, place and time, to finding ‘enlightenment’. Meditation can be helped by concentrating on an object or concept to focus the mind, to stop the ‘monkey mind’ jumping around. To become fully present here and now, aware of current surroundings and situations and not to let anything negatively impact my well-being is perhaps the goal of mindfulness. Generally, both seek to realign thoughts towards positivity and inner peace, an interior and personal experience.
There are crossovers between the practices of meditation and mindfulness with prayer, undoubtedly, and meditation can be used to help focus prayer - but prayer goes beyond self and seeks relationship with God. Further, there is a recognition that the sought after relationship cannot be at the expense of others, and this explains why prayers for others are so important to those of faith.
Prayer is an instinct that is in each and every one of us, regardless of individual belief systems.
When a sad situation is reported in the media, there is an outpouring of love and prayers. From a society that rejects and pours scorn on faith that’s an interesting response. What is that about?
When people are up against some situation they struggle with, then they often turn to prayer. ‘There are no atheists in a foxhole.’ (This quote is attributed to US Military Chaplain, William Thomas Cummings, in a battle against the Japanese during WWII.)
When the unexpected happens, without conscious thought, we very often exclaim something like, ‘Oh God!’. The terminology may be an expression of cultural context rather than suggesting the person is a believer, but within each of us appears to be an instinctive reaction that appeals to something outside ourselves to help us.
Perhaps our reaction to circumstances shows we instinctually acknowledge, in some way, we are part of something bigger than ourselves - something with which we need to communicate? Do you pray? Perhaps the answer, whether we like it or not, is ‘yes’.
What do we pray about? Anything and everything!
As a teenager I prayed, fervently, that God would help me get through my exams! I didn’t quite realise then that I’d have to study hard to get good results ….
But wait, perhaps I should have been
praying thanks to God for those skills and talents that would have helped get the results hoped for, and the wisdom to use them well;
praying that I might have used the results to find some sort of work that enabled me to make a responsible living;
and praying to be able to share those skills, talents, time and money with others:
to be part of God’s family looking out for others and seeking that all might live life to its fullest.
Prayer one aspect of building of a relationship between myself, God and others.
John recorded Jesus praying to God, to whom he talks as his Father. Jesus praised God and reminded God of what Jesus had done on God’s behalf. Jesus pleads on behalf of his followers, asking that they realise they have seen God through what Jesus has done; and Jesus goes on to pray that God will protect his followers as they continue to behave as if they were one with Jesus and with God.
This prayer is one in which Jesus asks God to help each follower to realign their lives, words and deeds, hearts and minds, to how Jesus lived, to how God wants us all to live. It’s not self-centred beyond the desire that we change internally, but relational in that we are called to live and care for others through the sharing of God’s love for all. In the Lord’s Prayer we ask that ‘Thy kingdom come.’ - it’ll come when we share it.
Prayer is so much more than meditation or mindfulness.
Prayer is not self-centred but relational.
Prayer is a 24/7 way of life, in relationship with God and with others.
Prayer is more than a short reflection …
To end with, I invite you to join in this prayer -
I praise you for all that you have done for me -
whether I’m aware of it or not,
you God have guided me throughout my life.
All that I am and all that I have comes from you.
I pray that my life-style choices will not be negatively impacting others.
I pray that I use my God-given brain to understand, as best I can, the implications of all I do.
I pray that the way I live today is not adding to climate change.
When I turn up the heating, how much extra CO2 will be added to the climate;
will that in turn increase changes in weather patterns around the world;
will that mean more cyclones that devastate lives in north-west India and Bangladesh?
I pray that when I buy a cheap cotton t-shirt I ask, has the cotton been intensively farmed;
have the chemicals sprayed on the crop caused health problems for the farmers,
or irrigation depleted local water supplies?
Are the farmers, and workers, been given enough pay to allow their children an education and their families proper health care and general support.
I pray I might be aware of these and so many more issues.
Lord God, turn our thoughts from ourselves to others;
may we see where there is need,
hear the voices of those who cry out,
and respond with compassion and love.
We pray for the world as passionately as Jesus prayed for us,
so that eventually we will all be one with each other as Jesus is with You. Amen
Reflection on John 14; 15-21, by Ella Gill, reader in the Church of Scotland.
As I was reading through this passage from the Gospel of John it brought back memories of being taught English grammar at school.
How to recognise the difference between a verb, noun, adjective and so on.
Doing words were the verbs
Describing words were the adjectives and
Things or objects were nouns.
Today we can get a bit mixed up because some words we have used asnounshave becomeverbs– if we were going to have the Olympics this year instead of it having been cancelled, we would be told that some of the athletes would ‘medal’ or ‘podium’.
When using mobile ‘phones we might be told ‘I’ll message you’.
But this is all because we have become lazy in our speech – missing out the rest of the sentence which should be there – ‘the athlete mightwina medal’.
‘I’llsendyou a message’.
Our language has changed over time both in meaning and in its use.
We can see this in many situations; in our conversation, in phrases we might use in our speech and in the sort of language we find acceptable or not acceptable.
Sometimes we don’t realise how much things have changed – compare the way you would speak now with the way your parents would speak.
Compare the way you would communicate with the way your parents would.
Would it be an email or a long letter written with a fountain pen in beautiful handwriting?
All these changes, even subtle changes can influence our understanding of the original meaning.
The inadequacy of the words used can confuse the message and our appreciation of what was really meant can elude us.
The different translations of the Bible try to bridge that gap but the question remains;
What is really meant in the conversations and teachings of Christ as we read them in the Bible?
What do they mean for us today?
In Scotland in 2020.
In this reading from John, Jesus says;
‘If you love me, you will obey my commandments.’
In his gospel John does not use ‘love’ as a noun – a word for an emotion or a state of being as we might.
Brotherly love, erotic love or compassion.
No, in John it is a verb – a doing word – a word which implies movement and action.
And for John that action is obedience – for John in his narration of Christ’s life, love means obedience.
But what does it mean to us?
Maybe it means striving to be like Christ.
Maybe it means doing the best we can even though we know we fail and will fail.
“If you love me, you will obey my commandments. I will ask the Father, and he will give you another Helper, who will stay with you forever. He is the Spirit, who reveals the truth about God. The world cannot receive him, because it cannot see him or know him. But you know him, because he remains with you and is in you. “When I go, you will not be left all alone; I will come back to you. In a little while the world will see me no more, but you will see me; and because I live, you also will live. When that day comes, you will know that I am in my Father and that you are in me, just as I am in you.
“Those who accept my commandments and obey them are the ones who love me. My Father will love those who love me; I too will love them and reveal myself to them.”
Reading through the rest of the verses we can see that a great deal depends on us loving Jesus.
The promise Jesus makes to us depends on that love – He says’If you love me’.
If – we love Him
Loving as in seeking for the good in and for everyone?
Loving as seeking justice for all?
Loving as in seeking to restore God’s harmony to the earth and to his people?
Andifwe do this, He says he will send us a‘helper’.
In the Bible the Greek original translation ‘parakletos’ means a bit more than Helper or Comforter as the word appears in our Bibles;
– it means someone who is called in to bolster you up.
The word ‘comforter’ or ‘helper’ nowadays suggests someone who would calm and sympathise and maybe even let you rest, but when the Greek was written centuries ago, it meant much more.
It meant someone who would stiffen your backbone, make you brave – help you to face up to what you had to do, supporting you when life was getting tough.
Perhaps a parallel would be a spiritual personal trainer in this day and age!
A trainer who will set objectives just for you
designed for you
and teach you how to achieve them.
When you slack – or feel as if you want a day off – or meet obstacles as you undoubtedly will – the helper will spur you on so that you keep going.
A helper and maybe not too much of a comforter.
Travelling towards that goal which has been set for you – just for you – or maybe for you and the Helper.
Jesus is saying to us If you love me– if you try as much as you can to abide by my teaching –I will ask the Father and He will send you another helper to be with you forever –you will receive help and strength to stay the course.
Look at the teachings of Jesus, look at the way He communicated with people, look at the demonstration of His love for mankind He made with His sacrifice.
Look at all these things and remember;
Love is a verb.
Love is a doing word.
Father God help us to strive, each day,
to follow your commandments,
to live as you have told us,
to be better, to do better,
to strive to better this world.
May we go out in our daily lives,
in courage, in boldness,
confident that our path has been laid,
ever guided towards you.
We give thanks for your love,
for life through you.
May we have the courage
to show the power of love,
as you have,
to all whom we meet,
to all your creation.
We exist in the midst of your
unending care, and rejoice
in the knowledge that knowing you
means knowing love,
today and every day.
The Bible passage can be found at this link
Reflection on John 14:1-14 - VE Day and my Father’s house
What’s your household like?
Is there just yourself and all is calm and quiet?
Or, are there three generations living with each other and it feels like there is hardly ever a moment of calm?
For many, it’s somewhere between these two.
Whatever it’s like, it’s still home, special and hugely important.
It’s place where we expect to be loved, cared for and nurtured so that each of us can live life to the full while considering how that might effect the whole family -
and this is modelled by those are the head of household.
But, who is, effectively, head of household?
Now there’s a good question - is it the two year old little prince / princess, the dog (that’s us), a parent, or the quiet grandparent in the corner who just has to lift an eyebrow and that’s enough for everyone to know what to do?
In the past families usually lived close together, not necessarily under the same roof though that was often the case.
This still happens in some parts of the world today.
Around the world it could mean several smaller buildings within one family compound.
In a mansion house in the UK, each part of the large house might be home to a different part of the family and other parts of the family in a house in the grounds - one larger family within one larger household unit.
Or, living on the same street may be different households of the one family.
While in each distinct family group there are the usual family dynamics, within the wider family there may be one person who becomes the family ‘matriarch’ or ‘patriarch’.
In the Biblical model the ‘patriarch’ was head of the family.
No matter the size, combination of generations and relatives, the patriarch was the most senior man, effectively CEO of each family unit.
The reputation and character of the wider family was very much a reflection of this man.
Using this understanding of the physical household and the importance of the patriarch, how does that help in understanding this passage?
Giving an imagine of God as Father, patriarch, Jesus talks of the household of God and explains that he, Jesus, is the embodiment, the living example of the values, the character, the attitude, the work of God. All the good stuff the disciples have seen Jesus do are all examples of God’s household - healing, peace and so much more, care, compassion, kindness, goodness, value and worth given to each person, joy, much joy in feasting and being with friends, restoration of relationships with each other and with God.
All these are what it means to be in the household of God.
It is a household that we are not to have concerns about.
Within this household there are many dwelling places -
there is no mention of a limit to the number of people expected!
A dwelling place where you can find rest and comfort, relax and (wonderful old-fashioned word) abide.
A household in which a place will be prepared for us, we will be made welcome by Jesus himself, our host, welcoming and showing us around.
Although Jesus had talked of this previously the disciples who had been with Jesus and knew him intimately still didn’t get it!
Thomas and Philip ask Jesus to explain it all again.
As you read the passage, you can hear the exasperation in Jesus voice?
This image of God’s household is not for the future alone -
it’s for now too, as Jesus showed!
Friday was the 75th anniversary of VE Day - Victory in Europe.
World War II was a time when the fabric and family of Europe tore apart. Eventually the war ended, bringing reconciliation and rebuilding, of fabric and family.
Rebuilding of relationship developed into the EU.
As within all families there is always tension when relationships change and members struggle to accommodate new thinking and ideas. Whatever the rights and wrongs, last year, these tensions resulted in Brexit.
The family of Europe had fallen out but this time remained on speaking terms -
In marking the VE Day anniversary perhaps we should celebrate that the nations have learnt to live with one another, each in their own rooms but within one household!
Maybe the lessons of the past have taught there is a better way -
one that never gives up or despairs but gives peace and a chance for all to thrive.
Maybe, the lesson of faith is that when we individually embody the values, attitudes, characteristics of God, we will discover a welcome in God’s wonderful, many-roomed limitless household. Amen.
(based on prayer from Nick Fawcett. “For Such a Time as This”. Apple Books, For those who live and work through war and this crisis)
Thank you, Lord,
for those who work on the front line during any crisis,
confronting head on all manner of challenges.
Thank you for hospital staff, local surgeries, care and nursing homes -
for doctors, nurses, consultants, support workers, carers
and so many others who work behind the scenes.
Thank you for shop workers and delivery people
keeping open supply lines
and making sure we have enough of the essentials.
Thank you for all involved in the military who kept and keep us safe -
for all, at home, who worked so hard to sustain and support the military and to keep going the infrastructure of the country.
Thank you, Lord, for all who care, treat, comfort, sustain,
sometimes, oftentimes, at real personal risk.
Thank you for their dedication, professionalism, compassion
and giving of themselves above and beyond the call of duty.
Support them all through the pressures we face.
Help them all to cope with the extra pressures, limited resources, emotional and physical demands made of them.
Help us all too.
May we too cope with the extra pressures and limited patience.
Through their lives and ours,
may we see what it means to care and share the love for others
that is rooted in the love, care and compassion of God.
May we see that whatever we face,
God is with us,
helping us deal with the here, now and how. Amen
Bible reading John 10:1-10 - The parable of the shepherd.
Reflection by Ella Gill, Church of Scotland Reader.
Context for the reflection
The image of the shepherd is familiar and much loved in both the Old and the New Testament.
We sing it in our hymns and read it in the Bible.
We see the word shepherd in the Psalms and in the books of the Prophets– especially well known is Psalm 23 which is one of the other readings for today.
In the New Testament Jesus uses many images of ordinary life to illustrate his message and in the reading today, he uses shepherding and all that is involved with that.
Even in our churches today the word carries on in the Latin word for shepherd – pastor.
Living in Ardnamurchan we see plenty of sheep and, because we do, it can be tempting to assume that we understand the meaning behind this parable – but, beware, there are many pictures and meanings within this story which we can miss if we are too blasé.
There is much to be learned from this parable – as with all parables – but I think there are two main messages in this story in John 10;
the first is about the shepherd and who he is;
the second is what the gate is telling us about our relationship is, or what our relationship can be, with Jesus.
Life 2,000 years ago in the Bible lands was very different from present day in Ardnamurchan.
The land was poor and arid, but it would support sheep if the shepherd led them far enough to find wholesome grass and water. He had to keep a close eye on his flock because they were at the mercy of wolves and thieves and so he would live with the flock day and night.
He would get to know the sheep and the sheep would get to know the shepherd during the years they were together.
He would know the ones who were likely to wander off or be stubborn and not want to move, the ones who were feisty and the ones who were submissive, the leaders and the followers.
They got used to his voice and the tone of his voice and what he was telling them to do. There were no sheepdogs and so the shepherd would have to recruit one or more sheep to use as leaders for the rest.
If they were in open country at night, they would all be vulnerable to attack, and so the shepherd would guide the flock to one of the sheep pens which were scattered about the area. These would be for the use of everybody and so within one pen there could be several separate flocks spending the night in safety.
The pen had only one entrance and as the sheep went in the shepherd would put his stick across the entrance so that he could slow each sheep and check them as they went past to make sure it was alright.
After all that, he would sleep across the opening, literally becoming the gate. No one could come in without him being disturbed and the sheep could not wander out into the night.
If they were in a town then the sheep went into a locked sheep pen where there was a gate keeper who controlled who went in and out so only legitimate people would be allowed in.
As you can imagine the job of being a shepherd was far from glamorous.
When sending priests out it is reported that Pope Francis said to them ‘This is what I am asking you to be – shepherds with the smell of sheep’.
Shepherd of biblical times would surely have fulfilled that requirement!
By saying that Pope Francis was saying that he wants his priests to be leaders or pastors who have an intimate knowledge and experience of what it means to provide for their flock, to keep them secure and to foster their trust.
In today’s parable who is the shepherd of the story?
Every detail of the shepherd’s life lights up the picture of a good shepherd whose sheep hear his voice and whose constant care is for his flock.
In this parable Jesus uses the people’s knowledge and understanding of all that is involved in shepherding and says that he is the gate, he is the door through which people can enter into a fulfilling relationship with God.
What can we in 2020 learn from this story?
If we are the sheep in the flock, is there a message for us in this wonderful picture –
Jesus came to show us how we could have a personal relationship with God – just as we are and in the story we see someone who shows;
Understanding of our fears
Understanding of what we are capable of
Someone who fosters peace and security.
But – at the same time – someone who understands that there will be predators who will be out to destroy our faith and trust.
Why does Jesus say he is the gate and what does the gate mean to us?
The sheep slow down as they go through to a secure night’s rest.
It is the meeting point between the shepherd and the sheep. The reinforcement of the personal relationship.
A moment of stillness in the business of the journey to check that all is well.
After the safety and security of the night’s rest and then;
In the morning the voice you should recognise will be calling you out for the next part of your journey;
Do you know the voice you are hearing?
Do you trust it?
Reflection on John 10:1-10 - why should I follow Jesus?
Over the past few months, we have been looking at the readings from the gospel of John which have taken us through Lent and Easter to the present day, the 4thSunday of Easter.
The readings have reminded us of Jesus’ miracles, but in the Gospel of John they are called not called miracles, they are called signs.
Perhaps that is a better word to describe the work which Jesus was undertaking.
We are used to signposts on the roads we travel.
At one time they would be the only indication of the way to go, but we still need them nowadays to make sure our satnav is working correctly!
They tell us how we can get to our destination and, although we might take a wrong turning or two, they usually guide is to where we should be.
We can perhaps understand the purpose of the signs in John better if we look at the beginning of his gospel.
When John the Baptist is baptising in Bethany, he is accompanied by two of his disciples and, as he sees Jesus walk by he says, behold the lamb of God.
The two disciples hear what John says and they begin to follow Jesus.
Jesus turns around and says – what are you looking for?
What are you looking for?
The gospel writer John is also addressing that question to us - what are you looking for?
There are many things we are looking for in life
For those without food and shelter the answer is plain
For those with health issues
The answer is clear
But once our living needs are met the answer to that question might reflect wants rather than needs.
This is where things can go wrong – where we can make wrong choices – putting personal gain at the top of a need list – not recognising that it is a want.
How many would acknowledge that they have spiritual needs once their physical needs are met.
This is where the signposts are needed to guide us and keep us right, to help us fulfil our spiritual needs.
In our reading for this week Jesus describes himself as a shepherd, a good shepherd.
One who will look after his sheep, care for them and instil their trust so that they will follow him knowing that they will be safe.
One who knows each of his sheep.
Jesus is inviting us to think of ourselves as his flock.
To allow him to care for us.
Jesus is asking us to follow him, to hear his voice and have the confidence to follow.
Let’s look at what we are being offered;
For those who are seeking enlightenment - he says I am the light.
For those who are feeling despondent and without hope– he says I am the light of the world.
For those who feel as if they have lost their way – he says – I am the way.
For those seeking the truth – Jesus says – I am the truth.
For those looking for meaning in the face of illness and death – he says I am the resurrection and the life.
What are you looking for Jesus asked the disciples.
What are you looking for Jesus is asking us.
Within in Jesus and his teaching we will find all we need for a fulfilling life and faith.
To be part of his flock and to follow his lead are where all the signposts are pointing.
Many of the Psalms and writings in the Old Testament use the image of a Shepherd to describe the qualities of God.
One which are all very familiar with is the 23rdPsalm which is a prayer of thanksgiving.
Its familiarity gives comfort at times of difficulty akin to the Lord’s Prayer.
Many of you will be familiar with the lovely book ‘The Lord our Shepherd’ by Douglas MacMillan in which the Psalm is compared with life as a shepherd in Ardnamurchan. The imagery used in this book bring the relationship between sheep and shepherd to life in this day and age – especially in Ardnamurchan.
Psalm 23 is one of the lectionary readings for today and I am using the words as a basis for ourprayer.
Father God, we thank you for all you do for us,
When times are peaceful and good, we often forget that it is because of you.
Forgive us please.
And, although we try to follow where you lead, there are times when it is easy to stray.
But we give thanks that through your grace and mercy
we are welcomed back into the fold.
Teach and help us to trust,
To trust that all will be well,
so difficult when there are troubled and confusing times.
Debate over what to do and what not to do.
The world is in turmoil at the moment-
in every direction we see problems which can seem overwhelming.
Leading us into dark and depressing places.
Enable us see that in these times we should turn to you
And trust you to lead us through that valley of shadows,
through the many valleys of shadows and darkness.
But remind us that where there are shadows there has to be light.
The light of your love and care guiding us onward.
Showing us the way out of the valleys and into the light.
To our journeys end.
With your grace and mercy, we will follow your signposts and journey together.
We pray this in the name of Jesus Christ, the Good Shepherd. Amen
Bible reading Luke 24:13-35 - Travelling to Emmaus. (NRSV)
On our road through life, who is our travelling companion?
If, at the turn of the year, someone had told you what life would be like in only three months time, would have have understood or believed it? Probably not, but now we have experienced life in lockdown we understand and believe it.
Last week’s reflection was of how Thomas needed to learn about Jesus - of how, for him, although he’d been told and seen the love of God through the person of Jesus, Thomas needed to experience something for himself before he understood it.
It’s very much through having an experience ourselves, or having someone right alongside you explaining at our pace, and not theirs, that we learn best. The teacher can see if we are understanding, see if that understanding is genuine or not, and help guide us on to the next point.
If we think back to last week’s mention of school days, the teacher would have known which pupils were struggling and would have done their best to help and encourage, but might not have had time for individual tuition.
Here’s a story - once there were two people going on a journey. They chatted over what they’d experienced over the last few days of their visit to the big city, but they didn’t fully understand what it was all about. They were puzzled and confused.
They saw a man walking along and the man walked on with them.
What were you talking about asked the man? The travellers told the man what had happened. They must have seemed doubtful about their understanding because, as he did have the time for individual tuition, the man slowly, attentively and carefully explained the events in Jerusalem, unpacking the reasons for all that had happened.
By the end of the day’s journey, the travellers understood so much more than previously. They wanted to express their thanks to the man and invited him to stay with them that evening.
It was only during the meal, when the man took bread, gave thanks, and broke it, that the travellers realised the man was Jesus! What a surprise! Such a surprise that, in the middle of dark night they returned all seven miles to the city to share the news with their friends.
We are so often like the travellers on the road, going along, muttering to ourselves and puzzling over why things happen as they do. Unlike the disciples … wait a minute - these were disciples, not two of the remaining eleven, but from the wider group who followed Jesus regularly, who had been with Jesus very often with the past three years and they still didn’t ‘get’ what Jesus was doing!!!
Unlike these disciples, we don’t always have the luxury of someone physically alongside explaining why thing happen, though in retrospect we ourselves often realise why, but, in Jesus, we do have someone who will help us deal with how we react to events.
It may be that as we travel on through faith, there are times when it feels like the moment those travellers, disciples, experienced the knowledge of Jesus presence with us - or perhaps our travelling companion may never make themselves known, or we ignore our companion. Which ever it is, Jesus is always there, the presence of God at our side.
These travellers and disciples learnt through watching Jesus, listening to Jesus, having one-to-one teaching and being given the chance to practice and explain to others. It was their turn to pass on their faith to others.
Now, is our turn to pass on and explain hw Jesus the travelling companion has influenced and changed us. Will we do this with the energy, enthusiasm, emotion, depth of care and compassion of Jesus? No pressure but, how will you do that today?
May we feel the presence of Jesus and the love of God, always with us, even through these troubling days. May we know courage, strength and love enough to share with compassion that love with others, friend or stranger. May we be ready to share with others our knowledge and experiences of faith in Jesus and God. Amen.
God of the road,
as we journey along our daily paths
how wonderful it is to know you are there with us,
every twist, turn and bump of the way.
By nudges and shoves, God,
you guide and show us the right paths to take.
Lord God, you live in us,
in our thoughts and words and deeds,
inspire as each step of the way.
Forgive us when we ignore all the inner promptings;
ignore the concerns of others
and turn away from you, God.
When we turn back to you, God,
set us again on the right path,
assure us of your love and continued care.
We think of others who are struggling;
those facing illness and pain,
those who are feeling so very isolated just now
and see no way past today, never mind tomorrow.
There are so many needing the love of God in their lives,
help us to know how best to show God’s love to others.
Lord, God, may we know your presence with us all;
hear our prayers, amen
The Bible passage is John 20:19-31 and can be found
Prayer written by Bridget Cameron of Ardnamurchan Church
We thank you for all you have created as we see the beauty of the Spring.
The colours of the flowers,
the singing of the birds
and the splendour of the sunrise and sunset.
In these difficult times
your love is constant and enriches our lives,
giving us purpose and hope today, and for the future.
We thank you for the kindness of those around us.
Our loving and Heavenly Father who provides us with our needs
we remember those who have had their lives turned upside down in these unusual times.
Embrace them with your love.
We thank you for your faithfulness and long suffering patience with us when we have times of doubt and concern.
For Your gift of the Holy Spirit we give thanks
and your greatest gift, your son who is our Saviour, guide and friend for ever, to Him be all the glory.
Reflection on how Thomas came to faith
Do you remember the old school days?
Children lining up to enter the building,
even at secondary / high school;
pupils sitting in rows,
alphabetically to start with,
girls here and boys there;
and how, as the school year went on,
the pattern changed to reflect levels of academic ability.
Rules obeyed, mostly unquestioned,
and while teachers talked children listened.
Similarly, in Jesus day, though school was only for boys,
it was the most academically able who completed the whole system.
Academic success was and is held in high esteem by wider society.
Each system dependent on the rule of authority and discipline,
and, woe betide any who challenge it.
2,000 years ago, the Pharisees were the ultimate authority in Jewish society,
determining the curriculum at school,
what was acceptable in law,
interpreting the model of culture and society within which the Jews lived.
Those who questioned this were labelled, trouble makers,
ostracised, pushed out of society to live on the margins,
always be looked at with suspicion,
thought to be somehow ‘lesser’, not quite good enough.
Not quite good enough for what?
‘Streaming’ into academic and vocational groups has,
as with any system, good and bad points.
In theory, individuals find a place best suited to their learning styles.
But, results have been implicated in producing a two-tier society,
(using labels now, thankfully, less used),
blue and white collar workers
management and others, them and us.
All are born with God-given skill sets,
gifts and talents valued by God,
if not by culture and society.
Where’s the proof of this?
The Bible includes, eg, accounts of God raising smelly,
dirty shepherds from the edge of society,
to be kings.
Even though he abused power and women,
organised the murder of those in his way,
King David was, and is, held to be the best ever king of Israel.
Jesus himself chose followers from school drop-outs
and the Christian Church has honoured these as saints.
School drop-outs brings us back to Thomas.
Jesus treatment of and relationship with his disciples
challenged the Pharisees established two-tier, them and us,
system of rule and authority.
Modern theories suggest a pyramid of different learning styles;
The smallest group learn best through listening and reading,
then through seeing demonstrations,
through discussions of what they’ve been told, read and seen,
through practicing and experience
and finally, the largest group,
through teaching others ie passing on their experiences,
one way or another.
Thomas experienced all these styles,
including practicing what he’d learned and experienced (Matt 10:1-4),
but that didn’t mean when something new happened he would automatically accept it.
He may have been someone who didn’t learn / accept / believe through being told something
but needed to experience it before he could accept it and work with it,
and, that was good enough for Jesus.
God and Jesus never impose faith
but allow us individually to come to faith on our own terms.
Jesus’ final words be have challenged Thomas
(our assumption, not his understanding!)
but give encouragement and hope
to generations and the millions of Jesus’ followers
who have believed without seeing Jesus in flesh,
and who have, in some mysterious way,
experienced his presence in their lives.
The Learning Styles Pyramid theory suggests,
and it is borne out in practice,
is that experience has the biggest impact on our lives,
taking us beyond what we’ve been told
and into a deeper understanding of any situation.
Through our experiences of faith, following Jesus,
we find a relationship with God.
Through words and example,
we pass on our experiences of faith
so that others will learn about relationship with God.
May you be ready to tell of your experiences of God,
knowing that God values whatever gifts and talents you have,
no matter what society may think.
May you know deep down that God loves you,
doubts, questions and all.
Go and be a blessing to others.
Amen and God bless!
Final Prayer about being in lockdown, John 20:19
There were other doors
once locked in fear,
in a time of waiting
It was an uncertain,
questioning time -
longing for what had been known
and treasured before.
Into that space,
calming and soothing,
came these welcome words -
“Peace be with you.”
Peace be with you in every worry,
in every sleepless night,
in every loss experienced,
in every comfort now distant.
Peace be with you in every certainty,
in the shared burden of these days,
in the unexpected connections,
in the gift of another sunset and sunrise.
Peace be with you and yours,
the deepest peace,
the strongest peace,
the peace that passes all understanding.
Christ is our peace
and is in our midst.
His words echo again -
“Peace be with you.”
Reflection on John 20 - The Resurrection of Jesus.
How can God let this happen !?
Cried the family and followers of Jesus .
Jesus, who had just died and been put in a cave for the Sabbath
until his body could be buried the following day.
The loss and anguish of the hopes and dreams that had died with him,
all to be put aside and buried.
How can God let this happen !?
Cries the world today - anyone impacted by corona virus.
The loss and anguish of hopes and dreams that die because of those,
all to be put aside and buried.
But, what if God didn’t let this happen?
The ancient texts of Genesis tell an interpretation, a story, of a tree of the knowledge of good and evil. Humans deliberately ate the fruit and at that moment they knew, had awareness, of good and evil.
However humans became aware of good and evil, it was a turning point. Humans had, by their actions, shown God they’d rather live without God - they could deal with this knowledge on their own.
God was pushed away …
It’s easy to blame God for all that goes wrong rather than look to how we humans might have contributed to the dis-eases of the world. We shout and scream at injustice - and in those cries is the admittance that something is wrong.
This is not how life is meant to be!!!
Jesus was betrayed by those who pursued their own agendas. Humanity is also betrayed by those who pursue their own agendas - at the expense of everyone else.
And yet … in the midst of all this there are those who push back with kindness and gentleness and compassion and courage and goodness and peace and patience, and bring healing to all around them, to every situation.
They bring ease into dis-ease.
They bring love to hatred.
The love of God whether it’s acknowledged or not.
God reached out.
Through Jesus, through people, God reached out to show and encourage us that there is hope for a better way.
On Easter morning the stone was rolled from the tomb, not by human hands but … somehow, in the mystery of that early morning, love had burst out. Love that could not be overcome, even by death. God’s love for all, to give us each a chance to turn again to what is good and true and right. Inviting us to love in such a way that all have second chances, to show that all are valued and have worth.
God reached beyond the tomb.
We might feel like we live in God-less times but each of us has the chance to bring a touch of heaven to the world. Easter and faith, give us a chance; will we keep it to ourselves and be content for the world be unchanged - or, will we enter the tomb with Jesus and emerge, restored in our souls, to run and share the good and joyful news?
This Easter, will you take the chance to reach out and accept the hand of love, grasp the hope God offers, and offer love to others?
How can God let this happen !?
God reaches out through Jesus and offers new life and new hope.
Have a joyful, life-changing, hopeful Easter.
Lord God, Easter is a season of new beginnings;
we rejoice in the resurrection of Jesus from the darkness of death,
and we praise you for that.
Yet, today, when the roads are empty
and we keep our distance from each other,
when life has changed so dramatically,
it’s hard to think of new beginnings.
Help us to remember that we do have reason for hope.
We thank you for all those working so very hard to look after us
and make sure we have what we need.
We pray for the people and nations that are struggling.
We pray for those affected by violence, famine and fear.
May there be hope in their lives too.
We bring to you all that holds us back,
the baggage of the past
and fears for the future,
and we lay them at the foot of the cross.
As we step back,
turn around and see the empty tomb,
may we be strengthened by the hope we are given,
that we can trust in strength and love coming from you
that will give us a new beginning.
We thank you for the assurance
there is nothing in heaven or earth
that can separate us from you love,
no situation, however dreadful it may seem,
is finally beyond your power to save and change.
We rejoice in the opportunity
to take up your offer of new beginnings,
Take the changes and chances of this life,
and help us, whatever we may face,
to trust that your love and purpose will overcome all.
Give us new heart,
remind us of the resurrection and of faith rising again,
love is not defeated.
Speak to us your words of peace
and may our souls find rest.
Based on Nick Fawcett’s Easter prayers in Prayers for all seasons, book 2.
If you feel inspired to sing today, why not look up a hymn on YouTube. Here’s a link to a page full of recommendations for listening to ‘Thine Be The Glory’. www.youtube.com/results?search_query=thine+be+the+glory+hymn
Easter Saturday reflection on grief.
Easter Saturday is the day when all was quiet.
The dead are taken away and we wait for the funeral.
It's such an odd time when arrangements are in place and we wait.
For those without faith, death and grief can be the deep dark abyss of mourning (mentioned in a previous post). A black hole sucking the joy and life out of us.
For those with faith it’s no less painful, but there is something else. I don’t know the word for what I’m thinking of but it’s like a black hole that gives back some of what we’ve lost.
To start with, grief is all consuming.
But, we still need to eat, sleep and live. At first we may not want to or be able to do any of these - that’s normal.
Each in our own time, we will start doing these again.
We will never again be unmarked by grief. I often think of grief as, to start with, an open wound that, with time, becomes a scar. We can refuse to leave it alone and it won’t heal. Or we can learn to live with it; it’s always there and it may well still hurt, at times, but it won’t ever go away.
On Easter Saturday those grieving the loss of Jesus were in a dark, numb limbo.
Christians know Easter morning is coming, and that gives hope and reassurance that love will break the bonds of grief. There is a new perspective to be had. Love will reach through grief. For those we have lost, our love doesn’t end - and deep inside us we know, somehow, that the love of those lost is still with us.
That’s the difference and that feeling is the word I can’t give you. The Bible tells of God’s love giving a deep peace beyond our understanding. In a letter to a group of early Christians in the city of Philippi, Paul wrote, ‘ … the peace of God, which transcends (is beyond) all understanding, will guard your hearts and your minds in Christ Jesus.’
Today, beyond whatever grief you have or hold, may you be blessed by feeling the peace of God in your life. Amen.
Reflection on John 13:1-17 & 31b-35 - Love one another
In this passage, by washing the feet of the disciples, Jesus assumed the role of a servant.
Servants were marginally above the status of slaves. They had few rights and did those tasks society deemed almost the lowest.
Yet, Jesus washed the feet of the disciples. It would have been shocking and perhaps that’s why no questions are asked, until Jesus washed Simon Peter’s feet. Simon Peter was the man who always asked the questions others maybe thought about but didn’t ask, spoke out and acted impetuously. Jesus explained that no one is greater than their master (God) and if the one who is God’s Son (Jesus) set the example of washing the feet of a disciple then who are they not do that for others, not to act similarly as a servant?
Over the last few weeks, society has realised how much it depends on those who do the jobs no one else seems to want to do. Suddenly, care workers, rubbish collectors, delivery drivers, shop assistants and so many others are in the spotlight - just who are essential workers?
In verses 13-17 Jesus tells his followers that although they may call him Teacher and Lord, which He is, He is no higher than the servant who washes dirty and dusty feet. In verses 34-35, Jesus returns to this theme, echoing the words recorded in the Old Testament book of Leviticus (19:18), ‘Love one another. As I have loved you, so you must love one another. By this all men (all people) will know that you are my disciples, if you love one another.’
Today, society and the cultures around the world are becoming increasingly aware that those do the ‘lowliest’ of jobs, those people should be valued just as much as those who do the ‘highest’ of jobs. those who work hard for little recognition or pay are worthy of our respect.
In this time of confusion, Jesus message again reminds us what really matters, that all people are worthy of respect and should be valued, loved - that’s the lesson God wishes humanity to learn - and act on.
Jesus’ Triumphal Entry into Jerusalem, Matthew 21: 1-11, NRSV
When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, ‘Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.’ This took place to fulfil what had been spoken through the prophet, saying,
‘Tell the daughter of Zion,
Look, your king is coming to you,
humble, and mounted on a donkey,
and on a colt, the foal of a donkey.’
The disciples went and did as Jesus had directed them; they brought the donkey and the colt, and put their cloaks on them, and he sat on them.
A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,
‘Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’
When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?’ The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.’
Reflection on Matthew 21: 1-11 - Jesus entry into Jerusalem - Pam Sunday
For the last few weeks we’ve been reading and reflecting on the account of Jesus’ story as told by his good friend John. This week we turn to Matthew’s account of Jesus’ entry into Jerusalem.
In this episode are themes that cross over the bridge of time to help us today;
this reflection is about identity.
There is no doubt we are living in strange times.
The NHS is amongst the best set up health care systems in the world and provided a centralised health-care system freely available for all. There has been contingency planning for such an event as Covid -19. Spare a thought for those in other countries where this is a dream.
The food supply chain is maintained, education adapting and life re-forming into some sort of new or temporary ‘normal’.
‘Normal’ now includes restrictions on freedom of movement and realisation we all have personal responsibility for the impact of our action on the lives of others. It’s as if the clock is turning back to a time when society was happy to queue, to help neighbours and stay at home if you bad cold. On the other hand, we watch the news and see empty shelves because of panic buying, scrabble over loo-rolls and castigate those out for a walk.
What does this tell us about our society or culture today? Is our identity determined by the different groups that make up society (kind of top down), or is it from each individual (bottom up), or a mix / blending of the two?
In the first half of John’s account of Jesus life, which we looked at last week, signs and events point towards Jesus identity as the Messiah, the one who is the saviour, who shows people how God meant people to be, to live, with others in the world. (There is more, much more, but a short reflection cannot tease out all the meanings of Messiah; nor would a long reflection! ) Each sign or event resulted in a clash with the religious authorities, the Pharisees.
Because he spoke out for compassion and care and against injustice and misuse of power, Jesus had already been threatened with death by the Pharisees of Jerusalem. By raising Lazarus, who lived close by, Jesus, almost certainly, signed his own death warrant. It was love for others, in this case Lazarus, that moved Jesus to this act (John 11: 33) tells us, ‘he was deeply moved in spirit and troubled.’ Jesus knew the risks, the implications, of what he was doing but continued regardless.
According to Matthew, Jesus then entered Jerusalem, on a donkey, surrounding crowds waved palm branches, cloaks and coats, cheered and proclaimed him to be the Son of David (from a royal family line), who came in the name of the Lord (which Lord, Roman overlord, Jewish king Herod Antipas or Jewish Rabbi) and cheered, hooray, much as a crowd would have for the triumphant entry of a liberating lord or a king returning home.
Who was this Jesus the crowd were cheering? Jesus identity was the problem.
The Pharisees had built their identity to be intermediaries between God and God’s people, the Jews. God’s laws had been given by God to guide the Jewish people in a way of living to show, individually and corporately, concern for others, kindness, care, compassion and love for all. The Jews should have been an example to the rest of the world but the Pharisees used their manipulated interpretation of law to serve their own interests, giving themselves power and authority over the lives of ordinary Jews. Within the Pharisees, there was a strong outspoken group able to sway the opinions of the others, or at least to ‘encourage’ the silence of any who disagreed. Love for and service to others was not at the heart of their lives or being. Jesus reminded them of who they were not.
The Pharisees cultivated the equivalent of the ‘woke’ culture today where society is divided into those who agree and live by one set of rules and standards and those who don’t. In this divisive culture, what does our response to Covid-19 tell us about ourselves?
Too many questions? Maybe, but this time is giving us pause, individually and collectively, to think about our identity, who we really are, how we want to live. Covid-19 has brought out the best and worst in people - brought out the true identity of individuals and communities.
Jesus told us he fulfilled the law (Luke 4:21). This means, Jesus obeyed God’s law, as did the Pharisees, but, unlike the Pharisees, Jesus interpreted the law as God intended, with love, kindness, compassion for others resulting in a network of connectedness and relationships leading to building stronger and better communities. At the heart of Jesus’ identity is an intentional building of relationships with each other and with God.
As an alternative to divisiveness,
may the intentional building of relationships be at the heart of what we each do today.
May we build stronger and better communities.
May these communities build a world-wide network of support and love for all, just as God first intended. Amen
Prayer - For a world in need, and a coming together in this time of crisis
It’s not just here, Lord;
this horrible virus seemingly affecting everyone
It’s spread across the world,
one moment here,
nowhere apparently beyond its reach,
so many people in so many countries living now under its shadow,
wondering what the future holds for themselves and their loved ones.
Help me to keep that bigger picture in mind,
rather than turning inwards in narrow self-pity.
Help me to remember the needs of those far afield,
as well as those closer to home;
to think of others,”
“to think of others,
pray for others,
and do what I can to help others,
whether near or far.
So much divides us, Lord –
person from person,
nation from nation –
denying our common humanity.
If nothing else,
may this crisis teach us that we are one world, despite our differences,
and may we learn from it truly to work together,
for the good of all.
From: Nick Fawcett. “For Such a Time as This”. Apple Books.
This reflection is based on John 11, which can be found at https://www.biblegateway.com/passage/?search=John+11&version=NRSV
The death of Lazarus.
While in lockdown it’s great to have something good to read so why not this full story?
John, the writer of the story, was a close friend to Jesus, and recorded this eye-witness account of an incident most find unbelievable. How can someone who was dead be brought to new life?
A month ago none of us would have quite believed what we see around us - quiet roads, shops shut, businesses that have stopped trading (hopefully only for now). This too is quite unbelievable. Can our lives restart too?
Two thousand years ago, a simple cold or tummy upset, a cut or a scratch could lead to death. No antibiotics, no anaesthetics or dedicated health service. Sickness was to be avoided at all costs!
Today, we assume the health service will cure all ills. Corona virus has turned this assumption upside down. NHS workers, who we applauded this past week, know the risks and carry on because of their love, care and concern for others. They know that their courage and intervention will give the possibility of a better outcome than would have been expected previously. We thank you.
We are, however, now aware that sudden death is so much closer that we thought possible.
With the death of their brother, Martha and Mary grieved the loss of their loved one, and of the way they had lived together as family. They grieved their change of status and of all the assumptions they’d have made about their future. Jesus saw all this, felt their pain and grieved with them.
When our way of living dies, we grieve. Today, we are grieving the loss of physical contact with family and friends; we are grieving the interactions of daily life, shopping, chatting in the tea room, playing together at school; we are grieving our plans for the future and wondering how much we’ve lost. God sees all this, feels our pain and grieves with us.
God knows God can offer new life to us, just as God did through Jesus to Lazarus, do we reach out and accept new life?
Lazarus would live again, but life had changed. He’d always be known as the man Jesus raised to life, he and his sisters would always be questioned about that experience.
After corona virus, our lives will have changed. Around the developed world todays generations have, unexpectedly, to come to terms with living with uncertainty thought unbelievable only such a short time ago. For numerous reasons, past generations lived with uncertainty and many in the developing world still do.
In years to come, our grandchildren will ask, ‘What did you do during the virus?’ A further question might be, how did you cope, what was your attitude?
Those who are able to have stepped up, volunteering and helping keep others supplied with shopping and medicine, phoning and checking on neighbours and friends. We see and experience the strength and support that comes from care and concern for others. Altruism perhaps but, ultimately, where does that come from? A question for us all to think about.
The love of God reached out through Jesus and called Lazarus from the tomb to face a new life, full of questions and curiosity. Perhaps because of the virus we too will face a new life full of questions and curiosity; questions about what really matters in life, were our priorities the right ones, what about our relationships with family and friends, with the environment, the world? Curiosity about how did we get through this, where did the impetus, the altruism, come from to start up all those support networks, and what will be the long-term implications be of this upset to what we called normal?
How can someone who was dead be brought to life? Today the question is how can communities and relationships thought dead be brought to new life? Through recognition we are all in this together; the realisation that through love care, concern, justice and resetting of priorities, we can all have a new life.
People of faith recognise and share that God is the genesis of new life. May you acknowledge God’s blessings in your life, and live with the hope and assurance of a better tomorrow because you find new life today.
Health and sanity my friends, God bless!
Loving God, thank you for life,
for all the people who bring joy to our lives, for all the people who make us angry,
for all the people we disagree with, for all the people who love us.
Life is a wonderful mystery,
for us to savour.
Death is a strange mystery,
which leads us into the next phase.
Facing death, our own or another’s,
is difficult and something we would prefer to avoid, if we could.
Grief consumes us at times and makes it difficult to continue to live life to the full.
Hear our prayers, Lord,
for the people who are facing their own death today.
For those people who are coming to terms with illness,
or facing long and difficult treatments or investigations.
Lord, may they know your presence around them and within.
Hear our prayers, Lord,
for the people who are already grieving the loss of a loved one.
For those people caught up in the anger and despair that loss can bring.
Lord, may they know your presence around them and within.
Hear our prayers, Lord,
for the people who care for those at the end of life, in hospitals, hospices and care homes,
for the doctors and nurses, the health care assistants, the porters and the clerks.
Lord, may they know your presence around them and within.
Hear our prayers, Lord,
for the people who care for people in their homes,
for the staff who travel to their patients and provide a way for people to be at home.
Lord, may they know your presence around them and within.
Hear our prayers, Lord, for the people who live in places where there is no NHS,
where health care is limited and end of life care non-existent.
Lord, may they know your presence around them and within.
Hear our prayers, Lord,
for the people who are forced to provide care themselves for their loved ones,
who struggle to cope with their own feelings and lack of experience.
Lord, may they know your presence around them and within.
Lord, in your mercy, hear our prayers this day.
Give us patience to await your answers
and strength to be the answer when you ask it of us. Amen.
( Spill the Bean, Issue 34, Page 54 )
This reflection is based on John 9, which can be found at https://www.biblegateway.com/passage/?search=John+9&version=NRSV
Wow has the world changed in the last few weeks and days!
Something that seems to have started on the other side of the world has spread and is totally changing our lives here.
We are suddenly realising how interconnected we all are.
We see our lives and networks in a new light.
In the reading today -
It’s a long episode,
but interesting to read of the attitudes of the various people and groups one to the other.
We read of a man who is blind for no known reason,
given sight by Jesus,
trashed and turned out of town by religious leaders
who can’t cope with this miraculous event;
Jesus deliberately goes and finds the man to talk to him,
make sure he’s ok and reassure him.
Today we are all struggling to explain and cope with the very rapidly changing world around us. Perhaps this outbreak of the corona virus will never be fully understood,
but we do know it’s time to deal with events,
look out for one another,
to support, reassure and encourage one another,
as Jesus did the man.
There is a huge difference between ‘self-isolating’ and ‘social-distancing’.
There may be some in society who will ‘self-isolate’ themselves,
and for some that may be right thing to,
but for the vast majority of people
‘social-distancing’ may be the right approach.
When we isolate we push others away
only to discover it’s a lonely place to be -
physically alone, mentally and emotionally too.
Isolated and disconnected is not good.
Distancing means we keep in touch with one another,
Making sure each others needs are met,
making contact by phone or email or social media.
We remain connected, although at a distance.
The religious leaders of Jesus day sought to socially isolate the man
because they didn’t understand that the love of God,
in the person of Jesus,
was there for all people.
Jesus saw from a distance what was needed -
he found and talked to the man.
We can’t be physically with each other as we’d like to be
but we are there for each other at a distance.
May we see the needs of each other,
may we be there for each other,
may we see we are all interconnected
and all in this together.
May we see that the care and concern we have for each other
is rooted and grounded in the love of God,
shown through Jesus Christ
and nudged into being in each of us through the Spirit.
PS. Happy Mothering Sunday! May there be cake!
It’s hard to understand healing
when so many are sick.
It’s hard to understand blessing
when so many are in need.
Yet, God comes to us
in the midst of sickness,
in the midst of need,
in the midst of brokenness.
And God sees us - sees to our very hearts.
And God loves us - loves us to our core.
May our gifts and talents be used for healing.
God, take our hearts and fill them with the love that never ends. Amen
Based on a prayer from Spill the Beans, Issue 34, Lent, Easter and Pentecost 2020, page 45