Week Four


The Pharisees were leaders of religion amongst the Jews.  Many of them thought they knew it all, the law, the right way to behave, and were happy to make sure everyone else knew how good they were.  


God, I thank you that I am not like other people … Luke 18:11


There they are, like the Pharisees, loudly giving orders on their mobile phones, things clipped into their ears and the little microphone round their neck, making sure everyone around them knows how important they are, and everyone aware of their boasting behaviour.  Their prayers would be, ‘Thank you for making me a high achiever, a team leader, a go-getter with a huge drive to succeed, no matter the cost, because my way is best.  I pray for those with less, less ambition, less interest in success, life’s losers and has-beens.  Thank you God, I’m not like them.’

Don’t they realise the irony of their prayers; have they no sense of self-awareness?  Their self-importance is so very obvious; as is their lack of empathy for those around them.


God, we pray for ourselves, yes, but we pray that we are aware of what goes on around us; help us to be able to laugh at ourselves and help us to use our energy and talents to serve you, not ourselves.  Harness our enthusiasms and give us a dose of reality when we need it.  Amen

Week Three


Sometimes the idea of revenge is so very attractive - how good would that feel, for a short while. Samson is thought of as one of the superheroes of the Old Testament but in reality he was a weak, self-serving man and easily led by his emotions. At the end of his life. He prayed that God would strengthen him once again; to give him personal revenge against the people who had hurt him. His prayer was answered but only through his death. Samson sought not to serve God, but God worked through this situation and severely weakened the enemies of God’s and God’s people.

Reading, Judges 16:28

‘Lord God, remember me and strengthen me only this once, O God, so that with this one act of revenge I may pay back the Philistines for my two eyes.’


We feel like this too -
Battered and beaten, like the plaything of heartless heretics, Godless gloaters, proud and untouchable, emptying us of dignity, sucking out all the joy, perversely delighted in our shrinking.
Violated, we need vindication. Abused, we need an advocate. Alone, we need an ally.
In degradation there is no justice. In revenge there is not goodness.
Broken hearts must not be snuffed out but sing God-honest song:
it hurts God, it hurts but judgement is God’s.


Where else can we go but to God?
Who will listen to us if God does not?
God hears our cry, and we trust in that.
God is stronger than every foe.
When justice comes that’s a sign of God’s kingdom.
Let us trust in that.
We pour out pain and the need for revenge.
We have so little power and so little inclination for mercy.
God has so much of both.
Let us trust in that. Amen

Week Two


One of the famous people in the Old Testament book of Exodus is Moses.
Moses was a Godly leader,
ie turned to God for guidance on how to live his own life
and how to lead the people.
Moses helped settle disputes
and during the battles the people fought
he stood with his arms outstretched,
holding out his staff of office -
and this was tiring!


‘But Moses’ hands grew weary;
so they took a stone and put it under him,
and he sat on it.
Aaron and Hur held up his hands,
one on one side,
and the other on the other side;
so his hands were steady until the sun set.
Exodus 17, verses 12

Meditation and comment

An odd battle this,
won by the teamwork of Moses, Aaron, Hur and Joshua.
All over the world, people fight for survival,
for justice, for better conditions;
others fight ruthlessly for power, influence, property.
People fight against poverty and persecution;
others fight foolishly against change and delusions.

In prayer

We join God’s army of past and present ordinary people who do this kingdom work.
Doing it together,
we hold up one another’s hands in praise and prayer.
At the start of our lives of faith we use simple prayers.
As our faith life continues,
we discover different ways of praying;
we search for God’s ways in our lives and in the lives of others.
We come to appreciate and value the support of other people,
in church families, in our own families and around our communities.
Even though it can be hard work, as Aaron and Hur found out,
this is to our mutual benefit.
Prayer can be a delight, can be hard work,
but it’s so helpful in seeking out the wider perspective,
God’s perspective and revealing God’s hands working,
through those around us,
supporting and loving us at all times.


Loving God, you know the tasks before us today and every day.
You know the challenges that lie ahead of everyone,
including the nation’s leaders.
We pray for all in positions of power,
that they may follow wise and honest strategies,
and find the support they need and deserve.
Guide our MPs, MSPs, councillors and public servants.
Bless those who, like Aaron and Hur, support them.
May those who pray, also raise hands in praise.
Help all to have the wisdom to know good from evil,
to be patient with the faults and follies of others,
and to be faithful in the fight for justice and right. Amen

Week One

At General Assembly this year, the church committed to a Season of Prayer that will last from September through to December. Using the book, 'Together we Pray', published by Saint Andrew Press, I'll publish a prayer / meditation each week from now until the end of the year. (Some prayers may be slightly adapted to fit our context.)

From 1 Kings 8:43 - This is so Your (God's) reputation will spread all throughout the earth and so all may live in awe and fear of You (God) ...and so all will know that this temple (place of worship) I raised honours Your (God's) reputation.


Within places of worship 
centuries of stories are housed:

Walls show great tales of national pride, 
of kings, queens, warriors, and heroes 
who allowed their lives to become entwined with the communities they represented, 
and each word and action offering collective voice 
to bring peace and contentment 
to the time in which they walked.

Walls show records of rites of passage 
as births marriage and death 
journey with
hope, joy and grief, 
excitement, love and pain, 
and each finds a resting place 
within each generation.

Walls don't show the hidden sagas 
of those who have sought support 
for individual causes 
or relief from their anxieties.

Within these walls each story is embraced 
and becomes part of the epic story of faith 
offering moments of wonder and awe 
as the God's presence is revealed.


God of tent and temple, 
God not confined to holy spaces.  
Walk with us as we walk with you, each day.
Show us the potential within us
that we may seek to become what you would have us be.